Historia
junio 30, 2026
Rosario Murillo Calls Opponents and Journalists 'Servants of the Devil'
In a recent speech, Nicaraguan Co-President Rosario Murillo harshly criticized opponents, priests, and journalists, calling them "servants of the devil" and "slaves of falsehoods." She accused them of promoting hatred and acting on behalf of foreign interests.
Rosario Murillo, co‑president and government spokesperson of Nicaragua, delivered a recent speech in which she forcefully attacked critics, including members of the political opposition, independent journalists, and clergy. Both opposition and government‑aligned outlets agree that she used strong demonizing language, describing these critics as aligned with evil and as spreading lies and hatred through various communication channels, including social and digital media. The reports concur that Murillo framed her remarks as a response to what she portrays as disinformation and attempts to generate conflict and violence in the country.
Both sides also agree that Murillo presented her speech within a broader narrative of defending peace, social harmony, and the well‑being of Nicaraguan families. They note that she invoked themes of truth, dignity, freedom, and a collective project of overcoming poverty, positioning the government as guardian of national stability and progress. The shared context across outlets is that these statements fit into a longer‑running confrontation between the Ortega‑Murillo administration and its critics, taking place against a backdrop of political polarization, contested narratives about human rights and democracy, and ongoing struggles over control of information and public discourse.
Areas of disagreement
Nature of the critics. Opposition outlets portray the targeted journalists, priests, and political figures as civic actors and defenders of human rights who are being smeared for exposing abuses and demanding accountability, emphasizing that Murillo’s language dehumanizes legitimate dissent. Government‑aligned coverage, by contrast, depicts these same groups as malicious operators who fabricate victimhood, spread hatred, and serve foreign or destabilizing interests, thereby justifying Murillo’s harsh rhetoric as a defensive response. The opposition stresses plurality and democratic roles, while government‑aligned media insists these actors undermine peace and national sovereignty.
Characterization of speech and rhetoric. Opposition sources frame Murillo’s comments as a dangerous escalation of hate speech that stigmatizes critics as metaphysical enemies ("servants" or "slaves" of evil) and could legitimize repression or violence. Government‑aligned outlets cast the same speech as morally grounded leadership, describing it as a reaffirmation of truth, love, and harmony in the face of lies and perversity, and downplaying or omitting the most inflammatory spiritualized insults. For the opposition this is a sign of authoritarian intolerance; for pro‑government media it is a principled defense of values.
Framing of information and media. Opposition coverage underscores Murillo’s attacks on independent outlets and social media as an attempt to criminalize and delegitimize alternative sources of information, highlighting her descriptions of critics as manipulators who twist facts to create chaos. Government‑aligned coverage echoes the charge that adversarial media are "antisocial networks" of falsehoods and hatred, presenting state‑aligned channels as the bearers of authentic truth and popular sentiment. Thus the opposition sees a crackdown on press freedom, while official media frame it as a necessary stand against disinformation.
Depiction of national project and outcomes. Opposition media question Murillo’s invocation of peace, freedom, and poverty reduction, arguing that such rhetoric masks ongoing repression and structural crises, and that branding opponents as evil is incompatible with genuine reconciliation. Government‑aligned outlets highlight the same themes as proof that the administration is focused on social programs, stability, and the well‑being of families, suggesting that critics obstruct this project by promoting division and violence. The opposition reads the speech as consolidating an exclusionary, fear‑based political order, whereas government‑aligned narratives present it as rallying the nation around a shared, hopeful future.
In summary, opposition coverage tends to interpret Murillo’s remarks as extremist hate speech aimed at delegitimizing legitimate dissent and tightening authoritarian control, while government-aligned coverage tends to present the same remarks as a moral and patriotic defense of truth, peace, and social progress against destructive lies and foreign‑influenced agitators.